The meaning of “Bad statements are for bad individuals (or bad ladies for bad men) and bad people for bad statements (or bad males for bad women)”; and is it possible to locate a wife that is righteous both outwardly and inwardly?

The mufassireen differed regarding the meaning regarding the verse (interpretation associated with the meaning):

“Bad statements are for bad individuals (or bad women for bad guys) and bad people for bad statements (or bad guys for bad women)”

Many of them said it relates to bad and words that are good so the meaning associated with verse is: wicked words are for evil men, and evil people are for wicked terms, and good words are for good people, and good people are once and for all words.

Others said it relates to evil and good actions. So that the meaning associated with the verse is: wicked actions are for wicked guys, and evil people are for wicked actions, and good actions are for good individuals, and good folks are for good actions.

The third opinion concerning this verse is that wicked and good reference people who have respect to marriage. So that the meaning regarding the verse is: evil women can be for evil guys, and evil males are for evil females, and good women are once and for all guys, and good men are once and for all females.

There isn’t any good reason why the verse cannot be understood in all these sensory faculties, even though many meaning that is obvious the very first one mentioned, and also this is the viewpoint regarding the most of mufassireen. The view that is second next.

Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:

“Bad statements are for bad people (or bad women for bad males) and bad individuals for bad statements (or bad males for bad women)” means all evil guys, ladies, words and actions which can be fit for evil plus in conformity by it and in harmony with it, and all good men, women, words and actions that are fit for good and in accordance with it or accompanied by it and in harmony with it with it or accompanied. This explanation is general in meaning and nothing is excluded from that. Among the application that is greatest of this is the fact that with regard to the Prophets – especially the Messengers of strong might, and especially their frontrunner, Muhammad (comfort and blessings of Allaah be upon him), who is the most effective among all the good of creation – just the most readily useful of women are appropriate them. And so the person who slanders ‘Aa’ishah (may Allaah be pleased with her) in this manner is slandering the Prophet (peace and blessings of Allaah be upon him), which was the slander (al-ifk) fabricated by the hypocrites. The simple fact that she had been the wife regarding the Messenger (comfort and blessings of Allaah be upon him) confirms that she ended up being absolutely nothing but good and pure and innocent of those reprehensible matters.

Just how about whenever she is the siddeeqah of women, the best, many knowledgeable and purest of those, the beloved of the Messenger associated with Lord associated with the Worlds? Revelation failed to come down to him when he had been beneath the cover that is same any of their wives except her. Then a verse states demonstrably, to ensure that you will see no opportunity for any propagator of falsehood to say such a thing with no available room for just about any question whatsoever:

“such (good people) are innocent of (every) bad statement which they say”

The guide is mainly to ‘Aa’ishah, and then to your chaste that is believing.

“for them is forgiveness” al-Noor 24:26

meaning, forgiveness for several of their sins.

“and Rizqun Kareem (large supply, i.e. Paradise)” i.e., in Paradise, coming from the Generous Lord.

Tafseer al-Sa’di (p. 563).

Everything you have actually quoted in regards to the killing of the man who slandered ‘Aa’ishah (may Allaah be pleased with her) holds true. This is exactly what the Muslim rulers must do, that is to perform everyone who slanders ‘Aa’ishah (may Allaah be satisfied with her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (peace and blessings of Allaah be upon him). Either of these actions implies kufr which puts someone beyond the pale of Islam, plus the one who does it deserves to be executed for apostasy.

In al-Mawsoo’ah al-Fiqhiyyah (22/185) it states:

The fuqaha’ are unanimously agreed that the one who slanders ‘Aa’ishah (may Allaah be satisfied with her) has disbelieved the clear, unambiguous declaration for the Qur’aan that was revealed concerning her, thus he could be a kaafir. Allaah says – within the hadeeth associated with the slander (al-ifk), after Allaah declared that she ended up being innocent – “Allaah forbids you against it and warns you not to ever duplicate the like from it forever, if you are believers” al-Noor 24:18. Therefore the one who extends back compared to that just isn’t a believer.

Are the other spouses of the Prophet (comfort and blessings of Allaah be upon him) thought to be being like her?

The Hanafis and the Hanbalis, according to the opinion that is correct that was favoured by Ibn Taymiyah, state they are all like her. They quoted as evidence the verse by which Allaah states (interpretation of the meaning):

“Bad statements are for bad individuals (or bad females for bad guys) and bad individuals for bad statements (or bad guys for bad ladies). Good statements are once and for all individuals (or good females for good males) and good individuals once and for all statements (or good males once and for all females): such (good individuals) are innocent of (every) bad statement that they say; for them is forgiveness, and Rizqun Kareem (substantial provision, in other words. Paradise)”

Slandering them suggests slander associated with the Messenger (peace and blessings of Allaah be upon him) and impugning his honour, which can be forbidden.

One other view, that will be compared to the Shaafa’is plus the other view associated with Hanbalis, is which they – apart from ‘Aa’ishah – are like the remaining portion of the Sahaabah; the main one who reviles them will be flogged, because he is a slanderer. End estimate.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) stated:

Slandering ‘Aa’ishah with regard to that of which Allaah has declared her innocent is kufr, because its disbelieving the Qur’aan. With regard to slandering other wives for the Prophet (peace and blessings of Allaah be upon him) there are two main scholarly opinions, the sounder of which is that it is kufr, because this is a slander from the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad people (or bad women for bad males).”

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)

See also the answer to question no. 954.

It had been narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (comfort and blessings of Allaah be upon him) said: “Women could be hitched for four things: their wealth, their lineage, their beauty and their religious dedication. Select the person who is religiously-committed, may your hands be rubbed with dirt (i.e., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.

It is not impossible for a man to locate a wife that is righteous will help him to obey Allaah, provide him, raise their children, and look after his wide range and home. The Prophet (comfort and blessings of Allaah be upon him) encouraged men to marry the girl who is consistently committed. Upon him) would not have advised him to marry her if it were not possible or within a man’s capability to find that religiously committed woman, the Prophet (peace and blessings of Allaah be. He is usually the one who stated into the same hadeeth that some males marry ladies for their beauty, and some marry them with regards to their lineage or their wide range. Men choose women according to their very own desires and traditions and traditions, but his advice to all men is always to look for the woman who is religiously committed and marry them, because in marrying such a girl there’s a deal that is great of which the person will dsicover in himself, his household and his children.

You must not quit hope of locating a girl who is religiously committed and of good character. The Muslim ummah continues to be succeeding and you will find still Muslim families which are raising women who are of good character and focused on Islam, and therefore are raised in this manner.

The failure of one experience of wedding does not mean that exactly the same may happen to all or any marriages that are subsequent. What took place for you might were a punishment to you due to your shortcomings in asking and discovering in regards to the girl whom you married.

Individuals understand one another and mix with one another, and so the continuing state of a household and its particular members won’t be hidden from their family members and neighbours. The family mix with individuals into the mosque and college so when visiting people, so a woman that is righteous be known and distinguished through the opposite, plus the religiously committed man will likely be known and distinguished from their opposite https://rose-brides.com/ukrainian-brides, by their staying with regular prayer, and adherence to outward shar’i laws, and their mindset when controling other people. What one of these hides inwardly is a thing that nobody can know, as well as the person who is deceived by outward righteousness whenever a person is inwardly corrupt just isn’t become blamed, because our Lord doesn’t require us to check out what’s concealed inside individuals.

More over, what’s relevant to your ladies among whom you are looking for life partner is also relevant for your requirements. How do individuals know whom you really are, or what you are actually like inwardly? Guardians have now been advised to offer their relatives that are female wedding to males that are consistently committed and of good character, according to whatever they can see, as well as asking and finding out through the loved ones associated with the suitor. Whatever wrong impressions and deceit may happen on the an element of the woman might also happen – and much more so – regarding the area of the guy. So you ought not to be anxious or stress because of one’s very first marriage. All you have doing now’s look carefully, and have good individuals about good families who raise their daughters to obey Allaah and with good morals and attitudes. You’ll be able to focus your questions about the main one whom you intend to marry from those families, by asking her friends and classmates about her dedication and righteousness, and about her attitude and interactions with other people. Hence you should have followed the advice of this Prophet (peace and blessings of Allaah be upon him), and now we hope you will not be disappointed by her and they will not be disappointed by you.

We ask Allaah absolutely help create a good option and to bless you having a righteous wife who can help keep you chaste and you will keep her chaste, and you will treat her well and she’s going to treat you well, and to bless you with good and righteous young ones.

For more information on the characteristics to be looked for in the wife, please see the responses to concerns no. 26744 and 10376.

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